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Agency 76, 78f., 81, 83–100
Agonismus 29, 31–37, 49, 53–57, 78, 80, 84f., 100, 115, 136, 147, 163f., 167f., 187, 268, 295, 304, 323–325, 333, 338, 345, 361–365, 373f., 378, 380, 383, 409, 431, 447, 474, 476f.
Akteur 3, 10, 19, 23f., 29, 32–37, 75–84, 87–90, 92, 94–100, 115, 150, 225, 227, 229, 231, 244, 262, 273, 278, 309, 407f., 412, 414–419, 424, 431, 447–449, 451–454, 461, 473, 476
Annihilation 78, 80, 91, 165, 364, 374f., 377f. 383, 468
Anonymität 29, 175f., 368, 382
Antagonismus 13–15, 17f., 26, 32–37, 45–58, 62, 65, 78, 80, 96, 100, 115, 123, 140–144, 147, 150–159, 163–171, 179, 181–183, 186f., 205, 219–224, 229f., 247, 253–256, 260, 263f., 266–272, 278, 281, 288, 334f., 338–342, 346, 348–351, 362–365, 373f., 380–383, 386–389, 393f., 399–402, 411, 426f., 431, 439, 450f., 456, 476f.
Antagonist 17f., 26, 35–37, 47–50, 52–55, 63f., 76–78, 80, 96, 115, 123, 140–142, 147, 150–159, 163f., 166–171, 177, 181f., 186f., 219–224, 229f., 247, 253–255, 259f., 263f., 267–278, 284, 290, 295f., 302–306, 310, 314f., 318, 321–326, 334, 338, 345, 361–369, 373–376, 378, 380, 383, 387–389, 394, 402, 411, 426f., 437, 439, 447–451, 473–477
Armut 192–194, 196, 199, 211
Asymmetrie 78, 88
Auferweckung 27, 37, 120, 125f., 139, 183f., 336, 449
Autor 7, 17, 183, 195, 440, 442, 457, 479
Autor, expliziter 105, 133, 175
Autor, impliziter 363, 375–377, 379, 381–382, 386–387, 389, 395, 400f.
Autorität 60, 82, 149, 207, 309, 342, 352, 389, 423, 432
Barmherzigkeit 58–65, 94, 198–202, 204–205, 212f.
Bekenntnis 59, 184, 203f., 229f., 245, 277, 395
Berufung 94, 111, 129, 133, 135, 139, 141, 145, 148, 158, 181, 238, 258
Beschneidung 12, 124f., 128, 144f., 309f., 323, 380, 388
Beziehung 48, 63, 78, 80, 84, 111, 117, 133, 137, 140, 152, 155, 202, 208, 211, 365, 368, 373, 376, 415, 423, 449
Blasphemie 233, 245f.
Bote 27, 33f., 228, 245, 261–264, 419, 422, 424, 444, 447, 449, 451, 470, 475
Christologie 120, 175, 222, 229f., 232, 244, 247, 305, 310–313, 381
Dämon/Dämonen 25, 139f., 193, 204, 222, 224, 229, 245f., 257, 272, 284, 312f., 335f., 338, 340, 342, 346, 399, 448, 453
Deeskalation 75, 81, 83f., 90, 93, 98
Destruktivität 76–78, 80f., 85, 96–98, 100, 365
Deutungsmacht 55, 98, 254
Diabolos 147–150, 244, 281, 447, 451, 469
Dialogizität 3, 29, 191f., 410, 431
Diffamierung/Diskreditierung 29, 90f., 226, 236f., 364
Diskursuniversum 7, 17, 19, 25, 27, 29–32, 115f., 127, 134–136, 141, 146, 149f., 152, 154, 176, 193, 253f., 418, 423, 425, 447–451, 454, 457f., 462, 464, 475, 477
Diversität 9f., 11–16, 24, 29, 50, 53
Doketismus 308, 310–313, 372
Drohung 61, 91, 430, 445, 476, 478
Engel (s. Bote)
Entscheidung/Entscheidungsmacht 79, 88–91, 96f., 192, 247, 282, 399
Eskalation/Deeskalation 75, 78–83, 87, 89–91, 96, 361f., 364, 374
Ethik 46, 57, 85, 98–100, 232, 276
Ethik der Interpretation 30, 55, 57, 254
Ewigkeit 64, 182, 187, 429, 469
Feind/Feindschaft 29, 35–37, 49, 53f., 62f., 90f., 115, 120f., 126, 132, 141, 144f., 156, 158f., 187, 205f., 223, 225f., 237f., 257, 266, 270, 274–281, 289, 295, 303, 347, 364f., 370, 373–375, 383, 388f., 394–402
Freund/Freundschaft 205–207, 211, 213, 264, 267, 276, 281, 290, 365, 373, 380
Frieden 78–80, 86, 120, 129, 133, 144f., 148, 156–158, 160, 176, 180, 202, 479
Frühkatholizismus 300f., 311, 315
Gebot 144, 159, 191, 198, 200–204, 209, 232, 236, 242f., 270, 275f., 279, 320, 323, 380, 421, 429, 451
Gefangenschaft 89f., 118, 121, 130–132, 149
Gegner/Gegenspieler 18, 159, 182, 220, 237f., 245, 258, 266f., 271–281, 291, 295, 302–304, 315, 320, 324f., 339, 341f., 346, 367f., 371–373, 381–383, 422, 442, 450
Gemeinschaft 18, 86, 106, 179f., 194–196, 256–264, 286, 351, 371–375, 427, 430, 471
Genuss 179, 184, 467
Gerechtigkeit 4, 45–47, 58–65, 107–109, 152–154, 176, 180, 204f., 209f., 213, 270, 286, 376–378
Gericht 60, 105–107, 128, 192, 200–206, 394, 444, 452f.
Geschwisterlichkeit 84f., 106, 110, 117, 174, 194–198, 210, 348, 378, 429
Gesetz 9, 35, 59, 63f., 79, 100, 109f., 144, 178, 198, 200f., 206f., 225, 241–243, 279, 304, 309, 314, 317–324, 379f., 392, 439, 459
Gewalt 3, 21, 45, 54–63, 89, 100, 124–126, 146–149, 182–184, 205, 211, 221–231, 244, 317, 454, 479f.
Gnade 63, 92, 111, 118, 129, 133, 137–139, 146, 157, 187, 206–208, 341, 429, 439, 442, 480
Gnosis 305–315, 325f.
Gottesbeziehung 111, 195f., 203–205, 236, 380f.
Gotteskindschaft 117, 135, 137, 176, 276, 379
Grenzen 12, 52, 78, 92, 160, 177, 192, 201, 212f., 231, 260, 264, 285, 289f., 333, 339, 342, 352, 359f., 363–366, 426, 432
Gruppe/Gruppenidentitäten 8, 11, 13, 17f., 27, 35, 47, 136–138, 141–145, 152f., 191f., 211–213, 220–224, 228f., 237–239, 253, 272–275, 284–288, 291, 295f., 319f., 342–344, 377, 387, 392f., 401f., 407, 422, 426–430, 468
Habitus 75–81, 95–101, 176
Handlung 26, 32, 55, 65, 76f., 80–83, 99–101, 122, 137, 194, 226, 247, 254, 273, 366, 413, 420
Handlungsmacht (s. Agency)
Heilige 117–123, 129, 134–140, 145–155, 158, 319, 452
Heilsplan 121, 138–140, 145f.
Hermeneutik 5f., 19f., 26f., 88, 175, 222f., 247f.
Hohepriester/Schriftgelehrte 33, 175f., 182f., 224–240, 259, 272–274, 316, 387, 389–394
Identität/Identitätsbildung 4, 19, 76, 96, 100, 111, 162–171, 219, 238, 273f., 298, 361–383, 369, 410, 425–428, 432, 437, 474f.
Identität, kollektive 163–167, 171
Imperium Romanum 21, 24, 31, 36, 88, 176f., 230, 436, 442, 477f.
Inklusion 129, 135, 146, 369
Integration 128, 138–146, 418
Interperspektivität 56, 187
Interpretation 6–8, 19, 30, 46–49, 53–60, 65, 81, 99, 171, 221, 364, 478
Jerusalem 17, 33–36, 58, 176, 187, 228f., 236–239, 245, 300, 306–308, 315, 319, 325, 393–401, 436–439, 444–449, 453, 456–458, 467, 479f.
Judas 63, 253–265, 306, 344f.
Kollektiv 10, 19, 24, 164, 258, 298, 365–370, 411, 426, 475f.
Konflikt 10, 14f., 22, 33–36, 45–70, 76, 98–101, 237, 267, 271, 278–281, 347f., 361f., 371–380, 419–424, 427, 474
Konfliktforschung 3–44, 76, 84
Konfliktgeschichte 7–17, 22–25, 37f., 91, 274, 437, 478–480
Konfliktpotential 82, 84, 98, 367, 370, 380, 474
Konfliktpraktiken 75–90, 95–101
Konfliktvermeidung 85, 99
Konfrontation 86f., 317, 363
Konsens 3, 57, 97
Konstellation 34, 85, 93, 159, 365–367, 407–435, 439, 477
Konstellationsforschung 22–25, 407–412, 425–433
Kontrahenten 7, 78–80, 278–280, 363f.
Kosmos 150, 177f., 374, 448, 455
Kreuz/Kreuzigung 4, 27, 62, 90f., 125f., 182–187, 227–229, 259, 274, 372–376, 392f.
Leiden 107f., 121, 179, 213, 226, 247, 308
Liebe 62, 86, 106, 111–113, 117–122, 129, 147–160, 191, 198–200, 205, 213, 270, 275–277, 348, 378–380, 429
Macht 21, 34, 45, 55, 87–89, 107, 111, 119f., 124, 185, 199, 201, 225, 236, 259, 262, 290, 335–342, 389f., 419–424, 452, 469f.
Mehrheit/Mehrheitsgesellschaft 20, 28, 230f., 247, 280, 296, 301, 391, 396
Menschensohn 63, 176f., 230, 245f., 420–427
Messias 174–189, 230, 246, 290, 309, 395–399
Narrativität 3, 14, 25–28, 59, 63f., 115, 143f., 162, 178, 186, 236, 280, 345, 386f., 401f., 408, 412, 416
Neid 206, 226
Neuschöpfung 26, 185, 445
Opponent 17, 29, 78–91, 132, 162–171, 220, 233, 245, 272, 415f., 423f.
Opposition 115–161, 162–164, 203, 219–224, 226, 274f., 374, 416, 474
Ordnung 13–15, 35f., 53, 111, 123, 137, 213, 255–260, 325, 365, 373–378
Othering 29, 36, 163, 165, 219, 365
Pharisäer 10, 32–36, 224–241, 271f., 275f., 279f., 296, 315–326, 372, 387, 389–396, 402
Philosophie 116, 123f., 159, 175, 409
Platonismus 175, 351, 409, 456–461, 470–472
Polemik 19, 220, 232, 281, 304, 325, 368
Politik 48, 57, 266
Polyphonie 12–15, 54, 175, 333, 361
Pontius Pilatus 27, 225–228, 259, 307, 390–393, 395
Position/Positionierung 45, 56f., 78–82, 87, 123f., 219, 260, 268, 362–364, 373f., 387, 427–430
Protagonist 219, 226, 228, 253, 261, 267, 270f., 274f., 278
Reichtum 121f., 139, 192–196, 211–213, 469
Religion 11, 15, 85, 165f., 171, 233, 242, 321, 362, 365
Rhetorik 35f., 82, 90, 174, 220, 266
Rom/römische Obrigkeit 8, 21, 92, 174, 229f., 253, 260, 314, 333, 344, 452f., 455, 472, 479
Sabbat 126, 234, 289, 307, 317f., 380, 388, 395
Sadduzäer 10, 32–36, 239, 272, 279f., 315f., 324
Satan 25, 244–246, 258, 282, 419–424, 430, 436, 444, 447–449, 451f., 468–473
Schöpfung 65, 110, 120, 128, 152, 181, 185–187, 444
Sieg 78, 80, 157, 274, 338, 373, 476
Sklaven 88f., 128, 130, 155f., 183, 227, 391, 474
Speise 126f., 243, 429f., 462
Spott 125f., 225, 227f., 259
Status 88f., 117, 125–132, 149, 152, 194–199, 237, 247, 448, 478
Streit 15, 29, 35, 76–78, 80–85, 90–93, 96f., 99f., 232, 241, 477f.
Sünde/Verfehlung 61, 119f., 152, 178f., 198, 205, 209, 374f., 379, 423, 454
Tadel 229, 246, 420, 476
Talionsprinzip 59–61, 100
Textpragmatik 19, 26, 82f., 91, 94, 198, 207, 270, 277, 290, 367–371
Tora 46, 62f., 175, 198, 209f., 224, 235, 241–243, 279
Tötung 33, 226, 236f., 263, 271, 274, 289
Transformation 54, 65, 91f., 94, 103, 143, 170, 264, 446
Unentscheidbarkeit 55, 57, 254, 437
Unschuld 63, 226, 228, 232, 236, 259, 267
Wettstreit 29, 77–81, 84f., 93–96, 99f., 115, 147, 364
Widersacher 116, 131, 150, 156, 158, 245, 347, 374
Widerstreit 29, 65, 77f., 80f., 90–94, 96, 100f., 268, 342, 348, 365, 373
Wunder 115, 142f., 159, 178, 228, 290, 312, 336

Antagonismen in neutestamentlichen Schriften

Studien zur Neuformulierung der "Gegnerfrage" jenseits des Historismus

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