Riflessi del IV Concilio Lateranense nel Tesaur di Peire de Corbian
In: Annuarium Historiae ConciliorumAbstract
This article intends to prove that the first constitution of the IVth Lateran Council, Firmiter, is a direct source for Peire de Corbian’s Tesaur. This allows establishing a more sicure terminus post quem for this Provençal enyclopaedic poem (1215). The references in question affirm the trinitarian faith in One God, Creator ex nihilo of the material and the immaterial world and hence oppose contrary Cathar teachings. As is shown by the character of the manuscript tradition, this intentional antiheretic bias of the text was determining for the poem’s fortune. Still, the simultaneous presence of the idea of man as a remplacement for fallen angels demonstrates that Peire did not rely consistently on the Council’s promulgations: rejected opinions could persist in generally orthodox texts.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
| All Time | Past Year | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 281 | 50 | 3 |
| Full Text Views | 22 | 1 | 0 |
| PDF Views & Downloads | 29 | 5 | 0 |
Riflessi del IV Concilio Lateranense nel Tesaur di Peire de Corbian
In: Annuarium Historiae ConciliorumAbstract
This article intends to prove that the first constitution of the IVth Lateran Council, Firmiter, is a direct source for Peire de Corbian’s Tesaur. This allows establishing a more sicure terminus post quem for this Provençal enyclopaedic poem (1215). The references in question affirm the trinitarian faith in One God, Creator ex nihilo of the material and the immaterial world and hence oppose contrary Cathar teachings. As is shown by the character of the manuscript tradition, this intentional antiheretic bias of the text was determining for the poem’s fortune. Still, the simultaneous presence of the idea of man as a remplacement for fallen angels demonstrates that Peire did not rely consistently on the Council’s promulgations: rejected opinions could persist in generally orthodox texts.
| All Time | Past Year | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 281 | 50 | 3 |
| Full Text Views | 22 | 1 | 0 |
| PDF Views & Downloads | 29 | 5 | 0 |