This collection of essays presents various aspects of a group of participants in the Thirty Years War which hitherto received only cursory attention in international research context: the princes of Transylvania. Experts of the specific fields present up-to-date summaries as well as fresh results on questions of military history, diplomatic contacts, war finances, media history and discourses in political communication related to the activities of Gábor Bethlen and György Rákóczi I. Special attention is dedicated to the peculiar characteristic of the Transylvanian involvement in the great European conflict – the Ottoman threat, which derived from the fact that the principality was one of the sultan’s Christian tributaries.
Can geographers actually create their fatherlands? The story of the territorial reconstruction of East Central Europe in the wake of WWI gives an affirmative answer.
The protagonists of this book were a cohort of young, talented and exceedingly ambitious people fascinated by the modernity of late 19th century German geographical sciences. During wartime they proved particularly successful in scholarship and in scientifically based national propaganda. Some of them succeeded in influencing the spatial idea of ‘just borders’ that allegedly corresponded best to geographical and ethnical realities. They offered ready-made solutions to questions of the self-determination of nations formulated by US President Wilson. But already during the Paris Peace Conference, geographers moved to concepts of a ‘natural’, ‘biological’ border, to ideas of the subjugation of entire ethnic groups. They now cherished visions of a demographic and geographical utopia of states that were ethnically homogeneous.
Wewelsburg Castle in Germany figures prominently in right-wing conspiracy theories and popular culture. This book sheds light onto the background and impact of these myths for the first time.
During the Nazi era, this Westphalian castle became a key venue for gatherings of high ranking SS leaders. After World War II, rumors about occult SS rituals made the place a pilgrimage site of the extreme right. The northern tower’s ornamental sun wheel design, today known as the “Black Sun,” appears in thrillers, comic books, and in the right-wing music scene. It has morphed into a dubious visual element of today’s pop culture and is now familiar to people throughout the world as a symbol of neofascist and alt-right groups. The lavishly illustrated volume traces facts and fiction about the origins and current reception of the myths related to Wewelsburg Castle and the sun wheel symbol.
Philosophy is an enterprise that was construed in various ways by early Christian theologians. These essays examine the relation between philosophy, the New Testament and the exegetical works of patristic interpreters. Though scholars often recognize the significance of philosophical traditions for allegorical interpretation, they have paid less attention to early Christianity as a kind of ancient philosophy, i.e., a philosophical way of life and art of exegesis. This volume scrutinizes in new depth how early Christian authors integrated philosophical concepts and practices into their interpretation.
The book provides a comprehensive picture of the Finnish and Lithuanian minority policies between the World Wars.
The work also offers an opportunity to compare Finland and Lithuania as well as individual minority groups in this respect. Both countries opted for a policy that was quite tolerant by the standards of the time, but not all minorities were treated in the same way. It is evident that changes in political governance also affected the relationship between the majority (titular) population and national minorities.
The book expands the history of the Cold War to Eastern European emigrants and their networks.
The “Assembly of Captive European Nations” was a major organisation for Eastern European emigrants in the US since 1954. The cooperation of exiled politicians from nine countries opened up for them new opportunities for lobbying and publications. This book focuses on Estonian contributions to the ACEN. Besides successes, the book reveals troublesome relations with the American authorities, schisms among Europeans and extended national disputes. The ACEN was quickly forgotten after its dissolution in 1972. Based on extensive archival research, this book reflects the ACEN’s aspirations and personalities.
This monograph, which complements the existing body of work on the Armenian diaspora in a Central European context, is the first demographic synthesis devoted to the Armenian community in Old Poland and Austrian Galicia (1772–1860). It is the story of the biological and cultural trajectory of a human life: birth, marriage, childbearing, family life, sickness, old age and death. The author enumerates the Armenian diaspora in Austrian Galicia and poses questions regarding Armenian identity, religious practices and community life. The book includes a discussion of archival sources and contains a selection of the parish family registers (status animarum) in the annex. These documents, which not only enhance the narration but also detail the Armenian families, can stimulate further research and support genealogical investigations.
The main objective of the book is a multi-aspect analysis of the functioning of the Kaliningrad Region in contemporary political reality, both in internal and international dimensions.
The area constitutes a unique enclave in contemporary Europe, being the only part of Russia separated from the mother country, which determines the taking place therein in the dimension of relations: bilateral, multilateral (e.g. EU - Russia, NATO - Russia, Baltic Sea Region cooperation) as well as regional and local cooperation. The book is a result of many years’ work of scientists from Poland, Russia and Sweden, who have been researching the functioning of the Kaliningrad Region in internal and external dimensions.
“It is a ‘must to read’ volume for all EU-Russia observers and experts.” - Prof. Dr. Piotr Dutkiewicz, Director of the Center for Governance and Public Management, Carleton University, Ottawa, Canada “It is an invaluable guide to analysing and understanding contemporary Russia.” - Prof. Dr. Jaroslav Dvorak, Head of the Department of Public Administration and Political Sciences, Klaipėda University, Klaipėda, Lithuania
The book is a group biography of the 175,000+ Latvians who fled their homeland during the final year of World War II (1944–45), lived until 1951 as refugees in Sweden and Germany, and then dispersed to other countries throughout the world.
The post-1945 history of these Latvians includes a description of their lives in ‘displaced person’ camps in post-war Germany, dispersion in the 1949–1951 years, resettlement in new host countries in Europe and overseas, strategies of adaptation to the new circumstances, organizational efforts, acculturation and assimilation, measures of cultural and linguistic preservation, renewal of contacts with the old homeland, generational change and disagreements, political mobilization, changes in personal and group identity, and, after 1991, the inclusion by the Latvian government of the descendants of this post-war population into a formally designated ‘Latvian diaspora’ (Diaspora Law, 2019).
1918, am Ende des Ersten Weltkriegs, fanden die Deutschen nicht in den Frieden zurück. Die »Schmach von Versailles« trug wesentlich zum Aufstieg Hitlers und zum Ausbruch des Zweiten Weltkriegs 1939 bei. Welche Rolle spielte die Religion, als der Krieg in den Köpfen und in der Öffentlichkeit weitertobte? Das Buch beantwortet diese Frage am Beispiel Münchens: Hochburg des Katholizismus, mit starken evangelischen und jüdischen Minderheiten, und gleichzeitig »Hauptstadt der NS-Bewegung«. Kinder lernten den Krieg schon in der ersten Klasse. Totengedenkfeiern griffen die ehemaligen Kriegsgegner erneut an. Denkmäler und Friedhöfe heroisierten den toten Kämpfer und schrieben sein Vermächtnis. Wahlplakate und Karikaturen schürten die Aggression. Der Pazifismus hatte einen schweren Stand gegen Patriotismus und politische Justiz. Die Presse spiegelte und schürte ‚Volkes Stimme‘.