Christ Came Forth From India, Timothy Paul Grove offers a survey and contextualization of early modern Georgian writings on astrology, astronomy, and cosmology.
These texts include the widely distributed translations of the
Almanacco Perpetuo of Ottavio Beltrano (1653), a text brought to the Caucasus by Roman Catholic missionaries, several texts attributed to king Vakht’ang VI of Kartli (1675-1737), and two 19th century manuscripts which incorporate much older material. The numerous Georgian texts are described and examined in terms of their chronology and interrelated content, their literary relationship to texts from outside the Caucasus, and their context within the astrological literature of Europe, the Near East, and the Far East.
This book is an analysis of early Jewish thought on human nature, specifically, the complex of characteristics that are understood to be universally innate, and/or God-given, to collective humanity and the manner which they depict human existence in relationship, or lack thereof, to God.
Jewish discourse in the Greco-Roman period (4th c. BCE until 1st c. CE) on human nature was not exclusively particularistic, although the immediate concern was often communal-specific. Evidence shows that many of these discussions were also an attempt to grasp a general, or universal, human nature. The focus of this work has been narrowed to three categories that encapsulate the most prevalent themes in Second Temple Jewish texts, namely, creation, composition, and condition.
This volume explores the long-standing tensions between such notions as soul and body, spirit and flesh, in the context of human immortality and bodily resurrection.
The discussion revolves around late antique views on the resurrected human body and the relevant philosophical, medical and theological notions that formed the background for this topic. Soon after the issue of the divine-human body had been problematized by Christianity, it began to drift away from vast metaphysical deliberations into a sphere of more specialized bodily concepts, developed in ancient medicine and other natural sciences. To capture the main trends of this interdisciplinary dialogue, the contributions in this volume range from the 2nd to the 8th centuries CE, and discuss an array of figures and topics, including Justin, Origen, Bar Daisan, and Gregory of Nyssa.
The end of the Second World war did not mean the end of violence for many regions in Eastern Europe. The establishment of Communist-led governments often met not only civil but also armed resistance. These actions were taken by partisan groups and paramilitary forces which in some cases had been formed already during the war to support axis forces. In other cases – like Poland’s Armia Krajowa – they fought Nazi and Soviet occupiers with the same fervour. The aims of the ﬁghters were the end of Communist rule and – like in the Baltic region – independence from the Soviet Union. Diﬃculties in accessing sources and research taboos as well as a focus on other aspects of the Cold War are reasons why violent resistance in Europe after the Second World War is a topic yet rather underestimated and comparably little investigated by historiography. This book gives a comprehensive ﬁrst overview of the ultimately futile attempts to end the rule of Moscow and her proxies.
This book explores the nexus of media and memory practices in contemporary Slovenia. In the age of mediatised societies, the country’s post-socialist, post-Yugoslav present has become saturated with historical revisionism and various nostalgic framings of the past.
Pušnik and Luthar have collected a wide range of case studies analysing the representation and reinterpretation of past events in newspapers, theatre, music, museums, digital media, and documentaries. The volume thus presents insights into the intricacies of the mediatisation of memory in contemporary Slovenian society.
The authors engage with dynamic uses of media today and provide new analyses of media culture as archive, site of historical reinterpretation, and repository of memory.
Inventing the Social in Romania, 1848–1914, Călin Cotoi brings to life several ‘obscure’ anarchists, physicians, public hygienists and reformers roaming the borderlands of Europe and Russia.
The book follows individuals, texts, projects, sometimes even bacteria, traveling, meeting, colliding, writing and talking to each other in surprising places, and on changing topics. All of them navigated the land, sometimes finding unexpected loopholes and shortcuts in it, and emerged in different and unexpected parts of the social, political or geographical space.
Using materials ranging from anarchists’ letters, to social-theoretical debates and medical treatises, Călin Cotoi points to the larger theoretical and historical issues involved in the local creation of the social, its historicity, and its representability.
Im Herbst 1975, auf dem Höhepunkt der Krise an der NATO-Südflanke, schufen die USA, Großbritannien, Frankreich und die Bundesrepublik Deutschland ein neuartiges Konsultationsinstrument zur Koordination ihrer Außenpolitik.
Die Studie untersucht, wie die vier westlichen Führungsmächte diese Vierergespräche auf thematischer wie struktureller Ebene soweit ausbauten, dass diese bis Anfang der 1980er Jahre Züge eines westlichen Direktoriums herausbildeten. Sie zeigt, welche Interessen und Strategien die Vier dabei verfolgten und welche Ergebnisse die Abstimmung zeitigte. Dabei wird verdeutlicht, wie die Vier die Institutionalisierung ihrer Vierergespräche gegen den zeitweise erbitterten Widerstand der nicht beteiligten Bündnispartner vorantrieben. Dies betraf allen voran die italienischen Verbündeten, die ihre Marginalisierung innerhalb des westlichen Bündnisses befürchteten.
This new and revolutionary edition of Origen’s Commentary on Matthew is based on the version in Codex Sabaiticus 232, the most important of all because, unlike the 24 codices consulted by Erich Klostermann in his standard edition of 1941, it contains not only episodic ‘passages’, but also unique flowing text. The same codex also reveals for the first time how heavily Origen’s work was used, and sometimes copied to the letter, by ancient authors. Against the prevailing opinion, Professor Panayiotis Tzamalikos incontrovertibly confirms his long-standing thesis that the Commentary on Matthew is much later than the Contra Celsum.
Origen’s detractors, both ancient and modern alike, in order to show how much of a ‘heretic’ Origen was, point the finger at a garbled, untrustworthy, and heavily interpolated Latin rendering of his De Principiis, whereas reference to his Commentary on Matthew has always been scarce, and Pamphilus’ illuminating and documented Apology for Origen is normally paid almost no attention.
The author demonstrates that, unless the correlations of Origen’s work to both Greek philosophy and subsequent Patristic literature are knowledgeably delved and brought to light, it is impossible to recognise the real Origen, which has far too little to do with current allegations concerning pivotal aspects of his thought. By means of his commentary on this Greek text, P. Tzamalikos, as he did with his previous books, casts light on the widespread and multiform miscomprehension of Origen’s fundamentals, and demonstrates that this is a terra still calling for informed and unbiased exploration.
Heiraten über nationale und kulturelle Grenzen hinweg: Solche Liebesbeziehungen, die heute immer häufiger vorkommen, wurden in der Vergangenheit aus unterschiedlichen Gründen auf vielfältige Weise problematisiert. Sie erregten immer wieder die Aufmerksamkeit von Politik, Institutionen und der Öffentlichkeit. Die verschiedenen Formen von Argwohn und Skepsis bieten ein faszinierendes Panorama von Einstellungen und Werthaltungen und ihrem Wandel im Laufe der Zeit.
Das Buch erzählt erstmals die Geschichte der (erfolgten und verhinderten) Eheschließungen Deutscher mit Nichtdeutschen. Dabei konzentriert es sich auf die Zeit zwischen Kaiserreich und dem Ende des Zweiten Weltkrieges. Dieser Zeitraum offenbart, wie umstritten solche intimen Grenzüberschreitungen immer wieder sein konnten. Bürokratische Hürden und ausländerrechtliche Regelungen, zunehmend aber auch eugenisch-rassistische und ethnozentristische Ordnungsvorstellungen haben die Chancen solcher Ehevorhaben stark beeinflusst. Deutlich wird aber auch: Solche Eheschließungen veränderten die Wirklichkeit und Wahrnehmung von Aufnahmegesellschaften und stellen Gewesenes vor verschiedene Herausforderungen.