These essays examine the relation between “philosophy,” an enterprise construed in various ways by Christian theologians, and the exegetical works of Greek and Byzantine interpreters. Though scholars often recognize the significance of philosophical traditions both for allegorical interpretation and for commentaries, they have paid less attention to the role of moral philosophy, for instance, in patristic moral exhortation. These essays explore wide a variety of ways philosophical traditions intersect with Eastern patristic exegesis.
The book expands the history of the Cold War to Eastern European emigrants and their networks.
The “Assembly of Captive European Nations” was a major organisation for Eastern European emigrants in the US since 1954. The cooperation of exiled politicians from nine countries opened up for them new opportunities for lobbying and publications. This book focuses on Estonian contributions to the ACEN. Besides successes, the book reveals troublesome relations with the American authorities, schisms among Europeans and extended national disputes. The ACEN was quickly forgotten after its dissolution in 1972. Based on extensive archival research, this book reflects the ACEN’s aspirations and personalities.
Wurden Papst Pius XII. und die katholische Kirche nach 1945 wegen ihres Verhaltens während der Herrschaft der Nationalsozialisten unverhältnismäßig in den Fokus gerückt?
Mark Edward Ruff untersucht die heftigen Kontroversen über das Verhältnis zwischen der katholischen Kirche und dem NS-Regime, die in der Bundesrepublik zwischen 1945 und 1980 ausbrachen – etwa über Rolf Hochhuths Schauspiel „Der Stellvertreter“ von 1963. Er beleuchtet dabei, warum diese kulturellen Gefechte so viel Kraft kosteten, die Schlagzeilen beherrschten, Klagen vor Gericht auslösten und zum Einschreiten von Außenministerien führten. Nach Ruff waren diese Kontroversen über die Beziehung zwischen Kirche und Nationalsozialismus oftmals Stellvertreterkriege um die Positionierung der Kirche in der „modernen“ Welt – in der Politik, internationalen Beziehungen und den Medien. Im Mittelpunkt dieser Auseinandersetzungen standen in den meisten Fällen Konflikte, die durch die gestiegene politische Bedeutung des Katholizismus und die Integration katholischer Bürgerinnen und Bürger in die Mitte der Gesellschaft ausgelöst wurden.
This monograph, which complements the existing body of work on the Armenian diaspora in a Central European context, is the first demographic synthesis devoted to the Armenian community in Old Poland and Austrian Galicia (1772–1860). It is the story of the biological and cultural trajectory of a human life: birth, marriage, childbearing, family life, sickness, old age and death. The author enumerates the Armenian diaspora in Austrian Galicia and poses questions regarding Armenian identity, religious practices and community life. The book includes a discussion of archival sources and contains a selection of the parish family registers (status animarum) in the annex. These documents, which not only enhance the narration but also detail the Armenian families, can stimulate further research and support genealogical investigations.
The main objective of the book is a multi-aspect analysis of the functioning of the Kaliningrad Region in contemporary political reality, both in internal and international dimensions.
The area constitutes a unique enclave in contemporary Europe, being the only part of Russia separated from the mother country, which determines the taking place therein in the dimension of relations: bilateral, multilateral (e.g. EU - Russia, NATO - Russia, Baltic Sea Region cooperation) as well as regional and local cooperation. The book is a result of many years’ work of scientists from Poland, Russia and Sweden, who have been researching the functioning of the Kaliningrad Region in internal and external dimensions.
It is a ‘must to read’ volume for all EU-Russia observers and experts.” - Prof. Dr. Piotr Dutkiewicz, Director of the Center for Governance and Public Management,
Carleton University, Ottawa, Canada “
It is an invaluable guide to analysing and understanding contemporary Russia.” - Prof. Dr. Jaroslav Dvorak, Head of the Department of Public Administration and Political Sciences,
Klaipėda University, Klaipėda, Lithuania
The book is a group biography of the 175,000+ Latvians who fled their homeland during the final year of World War II (1944–45), lived until 1951 as refugees in Sweden and Germany, and then dispersed to other countries throughout the world.
The post-1945 history of these Latvians includes a description of their lives in ‘displaced person’ camps in post-war Germany, dispersion in the 1949–1951 years, resettlement in new host countries in Europe and overseas, strategies of adaptation to the new circumstances, organizational efforts, acculturation and assimilation, measures of cultural and linguistic preservation, renewal of contacts with the old homeland, generational change and disagreements, political mobilization, changes in personal and group identity, and, after 1991, the inclusion by the Latvian government of the descendants of this post-war population into a formally designated ‘Latvian diaspora’ (Diaspora Law, 2019).
1918, am Ende des Ersten Weltkriegs, fanden die Deutschen nicht in den Frieden zurück. Die »Schmach von Versailles« trug wesentlich zum Aufstieg Hitlers und zum Ausbruch des Zweiten Weltkriegs 1939 bei. Welche Rolle spielte die Religion, als der Krieg in den Köpfen und in der Öffentlichkeit weitertobte? Das Buch beantwortet diese Frage am Beispiel Münchens: Hochburg des Katholizismus, mit starken evangelischen und jüdischen Minderheiten, und gleichzeitig »Hauptstadt der NS-Bewegung«. Kinder lernten den Krieg schon in der ersten Klasse. Totengedenkfeiern griffen die ehemaligen Kriegsgegner erneut an. Denkmäler und Friedhöfe heroisierten den toten Kämpfer und schrieben sein Vermächtnis. Wahlplakate und Karikaturen schürten die Aggression. Der Pazifismus hatte einen schweren Stand gegen Patriotismus und politische Justiz. Die Presse spiegelte und schürte ‚Volkes Stimme‘.
This ground-breaking book is an impressively extensive collection of primary historical sources in various languages that reflect the history of the Roma (formerly referred to as ‘Gypsies’ in local languages). The selection of the included materials reflects the authentic voice of the Roma them - selves, and presents their visions and the specific goals pursued by the Roma civic emancipation movement. The source materials are published in original and translated in English, and are accompanied by explanatory notes and summarising comments discussing the specific historical realities and their interrelation to the Romani emancipatory movement in Central and Eastern Europe, thus presenting a comprehensive picture of the historical processes.
This volume explores the long-standing tensions between such notions as soul and body, spirit and flesh, in the context of human immortality and bodily resurrection. The discussion revolves around late antique views on the resurrected human body and the relevant philosophical, medical and theological notions that formed the background for this topic. Soon after the issue of the divine-human body had been problematised by Christianity, it began to drift away from vast metaphysical deliberations into a sphere of more specialized bodily concepts, developed in ancient medicine and other natural sciences. To capture the main trends of this interdisciplinary dialogue, the contributions in this volume range from the 2nd to the 8th centuries CE, and discuss an array of figures and topics, including Justin, Origen, Bardais⋅an, and Gregory of Nyssa.
The end of the Second World war did not mean the end of violence for many regions in Eastern Europe. The establishment of Communist-led governments often met not only civil but also armed resistance. These actions were taken by partisan groups and paramilitary forces which in some cases had been formed already during the war to support axis forces. In other cases – like Poland’s Armia Krajowa – they fought Nazi and Soviet occupiers with the same fervour. The aims of the ﬁghters were the end of Communist rule and – like in the Baltic region – independence from the Soviet Union. Diﬃculties in accessing sources and research taboos as well as a focus on other aspects of the Cold War are reasons why violent resistance in Europe after the Second World War is a topic yet rather underestimated and comparably little investigated by historiography. This book gives a comprehensive ﬁrst overview of the ultimately futile attempts to end the rule of Moscow and her proxies.