Elites should be regarded and approached as gregarious social entities (groups, networks) rather than as outstanding individuals.
The volume aims to explore the elites in East-Central and South-Eastern Europe during the long nineteenth century from the perspective of their gregarious tendencies (i.e., groupness), to assess the role of the latter in the elite’s decisions and agenda, and to observe the transformations brought in this regard by the changing social and political landscape.
While the gregarious tendencies of the members of the elite were rooted in their shared perspectives, in their mutual interests or in the communion of cultural patterns, it is clear that during the process of group formation, kinship ties played an unassailable part, although they were likely never a causal factor.
The volume covers the research on elites from the early 18th century to the interwar period, focussing on the Banat, Bessarabia, Bohemia, Bulgaria, Dalmatia, Hungary, Rumania, Serbia, Slovenia, as well as looking into Austria and Austria-Hungary in total.
What literary and social functions do self-annotations (i.e. footnotes and endnotes that authors appended to their own works) serve?
Focussing on Alexander Pope’s Dunciads and a wide selection of Lord Byron’s poems, Lahrsow shows that literary self-annotations rarely just explain a text. Rather, they multiply meanings and pit different voices against each other. Self-annotations serve to ambiguate the author’s self-presentation as well as the genre, tone, and overall interpretation of a text.
The study also examines how notes were employed for ‘social networking’ and how authors used self-annotations to address, and differentiate between, various groups of readerships.
Additionally, the volume sheds light on the wider literary and cultural context of self-annotations: How common were they during the long eighteenth century? What conventions governed them? And were they even read? The study hence combines literary analysis with insights into book history and the history of reading.
The struggle against the climate crisis and for a livable future on earth raises profound questions of justice that call for theological engagement. Anchored in concrete situations of climate vulnerability and responsibility, this volume investigates the theological epistemologies, practices and imaginaries that have profoundly shaped climate politics in the past and explores possible theological reformulations that can open up sustainable and just futures. With these critical and constructive theological reflections inspired by Liberation Theology, it seeks to contribute to practices of climate justice by inspiring the development of socially and economically just ways of living in global, interspecial community.
The world as seen by a Qur’an specialist in late imperial and early Soviet Russia. Our book tells a dramatic story of ’Abd al-Majid al-Qadiri, a Muslim individual born in the Kazakh lands and brought up in the Sufi environment of the South Urals, who memorized the entire Qur’an at the Mosque of the Prophet. In Russia he travelled widely, performing the Qur'an recitations. The Stalinist terror was merciless to him: in total, he spent fifteen years of his life in labour camps in Solovki, in the North, and Tashkent, in the south. At the end of his life, al-Qadiri wrote the fascinating memoirs that we analysed and translated in this book for the first time. Al-Qadiri’s life account allows us to look at the history of Islam in Russia from a new angle. His lively language provides access to everyday concerns of Russia’s Muslims, their personal interactions, their emotions, and the material world that surrounded them. Al-Qadiri’s book is a book of memory, full of personal drama and hope.
“The Post-Secular City” is the first attempt to systematically map and assess the recent debate about secularization.
“The Post-Secular City” examines the alleged shift from a “secular” to a “post-secular” dispensation from the perspective of the ongoing de-construction of the secularization “theorem” (as Hans Blumenberg called it). Accordingly, the new secularization debate is described as being polarized between the “de-constructors” and the “maintainers” of the standard thesis of secularization. This is the assumption underlying an ambitious effort to map the field, which consists of a long introduction where “secularization” is analyzed as a deeply problematic concept-of-process and of eight chapters in which several protagonists of the recent debate are discussed as crucial junctions of a multidisciplinary conversation.
Can geographers actually create their fatherlands? The story of the territorial reconstruction of East Central Europe in the wake of WWI gives an affirmative answer.
The protagonists of this book were a cohort of young, talented and exceedingly ambitious people fascinated by the modernity of late 19th century German geographical sciences. During wartime they proved particularly successful in scholarship and in scientifically based national propaganda. Some of them succeeded in influencing the spatial idea of ‘just borders’ that allegedly corresponded best to geographical and ethnical realities. They offered ready-made solutions to questions of the self-determination of nations formulated by US President Wilson. But already during the Paris Peace Conference, geographers moved to concepts of a ‘natural’, ‘biological’ border, to ideas of the subjugation of entire ethnic groups. They now cherished visions of a demographic and geographical utopia of states that were ethnically homogeneous.
Wewelsburg Castle in Germany figures prominently in right-wing conspiracy theories and popular culture. This book sheds light onto the background and impact of these myths for the first time.
During the Nazi era, this Westphalian castle became a key venue for gatherings of high ranking SS leaders. After World War II, rumors about occult SS rituals made the place a pilgrimage site of the extreme right. The northern tower’s ornamental sun wheel design, today known as the “Black Sun,” appears in thrillers, comic books, and in the right-wing music scene. It has morphed into a dubious visual element of today’s pop culture and is now familiar to people throughout the world as a symbol of neofascist and alt-right groups. The lavishly illustrated volume traces facts and fiction about the origins and current reception of the myths related to Wewelsburg Castle and the sun wheel symbol.
In this volume, distinguished theologians and servants of the Church present their contributions as a sign of appreciation for His Beatitude Patriarch Daniel of Romania, on the occasion of his 70th anniversary.
A prominent personality, professor of Pastoral and Dogmatic Theology, honorary member of the Romanian Academy, a tireless servant of the Church, His Beatitude Daniel is well known worldwide as a vivid witness for a vibrant, dynamic and open theology, one that is profound and accessible, faithful and renovative, mystical and missionary. His extensive theological work deals with most of the fundamental aspects of theology and is grounded on the living connection between theology and spirituality, the liturgical and missionary life of the Church.