The scholarly purpose of the volume is to restate and describe the historical reception of John Duns Scotus’ meta-physics, which, by taking the real concept of “being as being” as the first object of first philosophy, laid the ground-work for what scholars have called “the second beginning of metaphysics” in Western philosophy.
Scotus outlined a theory of transcendental concepts that includes an analysis of the concept of being and its prop-erties, and a general analysis of modalities and intrinsic modes, paving the way for a view of metaphysics as a sci-ence of “possible being.” From the fourteenth to the eighteenth century Scotists invented and developed special concepts that could embrace both real being and the being of reason. The investigation of the metaphysics of the transcendentals by subsequent thinkers who were guided by Scotus is the central focus of the present collective book.
From a global historical perspective, the relationship between war and communism in the 20th century is discussed in the book.
Communist theory was supposed to lead to a classless society that would thereby overcome nationalism, imperialism, violence, and eventually war itself. Regardless of the theoretical assumption that a communist utopia would end wars forever, communism very often related to war, not only in a theoretical sense, but also in the actual historical process. How communist theorists interpreted war, argued for or against it and tried to sanction the use of violence in the name of a communist utopia are questions for this anthology about an “unnatural interrelationship“.
This volume takes us back to the roots of Christianity and exemplifies the significance of Syriac Theology for our time.
Bringing together articles by scholars from diverse disciplines, this volume aims at a deeper understanding of the legacy, importance, and challenges of Syriac Theology. The articles in the first part of the volume focus on the biblical, exegetical, and christological tradition of the Syriac Orthodox Church. The articles in the second part of the volume explore the dialogical intertextuality between Syriac Christianity, Rabbinic Judaism, and the Quran.
This is a book about people caught between home and abroad, crossing imperial boundaries in southeastern Europe at the beginning of the modern age.
Through a series of life stories, which the author reconstructs with the aid of many new sources, readers discover how certain men and women defined and adapted their loyalties and affiliations, how they fashioned their identities, how they enrolled their linguistic, political, economic, and social resources to build a family and a career. Travelling between Istanbul, Vienna, Trieste, Moscow, Bucharest, or Iaşi, individuals of different backgrounds built their networks across borders, linking people and objects and facilitating cultural transfer and material and social change.
Ehefrau, Tochter und Schwiegertochter: Erstmals rücken die drei Otto von Bismarck am nächsten stehenden weiblichen Familienangehörigen gemeinsam in den Fokus der historischen Forschung.
Andrea Hopp betrachtet Johanna, Marie und Marguerite von Bismarck als adelige Akteurinnen aus drei Generationen und wirft ein Licht auf bislang unbeachtete Machtstrukturen in der Familie. So unterschiedlich die drei mit den ihnen zugedachten Rollen umgingen, so einig waren sie sich in ihrem elitären Selbstverständnis, das sie mit ihrem Ehemann, Vater und Schwiegervater teilten. Die Verteidigung hergebrachter adeliger Vorrechte gegen die modernen bürgerlich-liberalen Kräfte erachteten sie daher als zentrale Aufgabe. Insbesondere als emotionale Bezugspersonen wirkten sie sowohl auf den Politiker als auch auf die nachfolgenden Familiengenerationen ein. Nicht zu unterschätzen ist daher auch ihr Einfluss auf die Bewahrung des politischen Vermächtnisses des ersten deutschen Reichskanzlers.
The book presents the life, visions and activities of the nascent Roma civic elite who initiated the movement for Roma civic emancipation.
Roma Portraits in History, in the form of individual portraits, presents the life trajectory, visions and specific actions put forward by the nascent Roma elite and its leading representatives concerning the present and future of their community. The book is based on a rich source base of key original archival documents, in multiple languages, including Romani language, discovered in countries across the region of Central, Eastern and South-Eastern Europe, all of which showcase ‘Roma elite’ visions and action. To fulfil the general picture case studies of representatives from Spain and the US are also included.
In this anniversary volume, outstanding personalities of the Church and the international theological field will present significant studies as a sign of appreciation for the spiritual, theological, missionary, and pastoral work carried out by the Patriarch Daniel of Romania.
In 2021, His Beatitude Patriarch Daniel of Romania celebrates his 70th anniversary. A prominent personality, a tireless servant of Christ’s Church, Professor of Dogmatic and Pastoral Theology, His Beatitude Daniel is well known for his deep and open theology, one that has been consistently pursuing dialogue and communion. His vast theological work deals with most of the fundamental aspects of theology and is built upon the living connection between theology, spirituality, the liturgical and missionary life of the Church.
Origen envisioned scriptural interpretation as a symbolic drama of passage with the Logos-Christ, reuniting what is originally one.
During the first three centuries C.E., σύμβολον (symbol) became a prominent term along with αἴνιγμα (enigma) and ἀλληγορία (allegory) in forming a cosmic formula popular across the Mediterrnean world: symbol encodes the divine mystery in enigmatic forms and allegory decodes them. Having considered Scripture as full of divine symbols, Origen envisioned and practiced allegorical interpretation of Scritpure as a symbolic act of bringing, comparing, and matching its letters under the divine paideia of the Logos-Christ. In seeking three levels of scriptural meaning, Origen construed the cosmos as a tripartite reality and defined the essence of Christianity as a symbolic drama of passage. For Origen, the main actor of this drama is the Logos-Christ in the divine action of gradually leading his bride (i.e., the church) from the visible reality through the invisible reality to the divine reality.
This study brings together all ancient evidence to tell the story of the divine name, YHWH, as it travels in Aramaic, Hebrew, and Greek through the Second Temple period, the most formative era of Judaism.
During the Second Temple period (516 BCE–70 CE), Jews became reticent to speak and write the divine name, YHWH, also known by its four letters in Greek as the tetragrammaton. Priestly, pious, and scribal circles limitted the use of God’s name, and then it disappeared. The variables are poorly understood and the evidence is scattered. This study brings together all ancient Jewish literary and epigraphic evidence in Aramaic, Hebrew, and Greek to describe how, when, and in what sources Jews either used or avoided the divine name. Instead of a diachronic contrast from use to avoidance, as is often the scholarly assumption, the evidence suggests diverse and overlapping naming practices that draw specific meaning from linguistic, geographic, and social contexts.
Wurden Papst Pius XII. und die katholische Kirche nach 1945 wegen ihres Verhaltens während der Herrschaft der Nationalsozialisten unverhältnismäßig in den Fokus gerückt?
Mark Edward Ruff untersucht die heftigen Kontroversen über das Verhältnis zwischen der katholischen Kirche und dem NS-Regime, die in der Bundesrepublik zwischen 1945 und 1980 ausbrachen – etwa über Rolf Hochhuths Schauspiel „Der Stellvertreter“ von 1963. Er beleuchtet dabei, warum diese kulturellen Gefechte so viel Kraft kosteten, die Schlagzeilen beherrschten, Klagen vor Gericht auslösten und zum Einschreiten von Außenministerien führten. Nach Ruff waren diese Kontroversen über die Beziehung zwischen Kirche und Nationalsozialismus oftmals Stellvertreterkriege um die Positionierung der Kirche in der „modernen“ Welt – in der Politik, internationalen Beziehungen und den Medien. Im Mittelpunkt dieser Auseinandersetzungen standen in den meisten Fällen Konflikte, die durch die gestiegene politische Bedeutung des Katholizismus und die Integration katholischer Bürgerinnen und Bürger in die Mitte der Gesellschaft ausgelöst wurden.