Inventing the Social in Romania, 1848–1914, Călin Cotoi brings to life several ‘obscure’ anarchists, physicians, public hygienists and reformers roaming the borderlands of Europe and Russia.
The book follows individuals, texts, projects, sometimes even bacteria, traveling, meeting, colliding, writing and talking to each other in surprising places, and on changing topics. All of them navigated the land, sometimes finding unexpected loopholes and shortcuts in it, and emerged in different and unexpected parts of the social, political or geographical space.
Using materials ranging from anarchists’ letters, to social-theoretical debates and medical treatises, Călin Cotoi points to the larger theoretical and historical issues involved in the local creation of the social, its historicity, and its representability.
Das Lexikon bietet 80 Biographien der bedeutendsten katholischen Bischöfe Polens im 16. Jahrhundert. Berücksichtigt wurden folgende elf Diözesen: Gnesen, Lemberg, Krakau, Posen, Włocławek, Płock, Kulm, Ermland, Chełm, Przemyśl und Kamieniec. Jeder der Beiträge bietet dem Leser nicht nur biographische Daten, sondern auch eine Fülle von Fachinformationen bezüglich des »Goldenen Zeitalters« in Polen, eine reichhaltige Statistik der Zeitperiode 1500–1600 in Form von übersichtlichen Tabellen, zwei Karten Polens bzw. der
Rzeczpospolita mit Aufteilung der Diözesen (um 1000 und 1569) sowie eine sehr detaillierte Literaturliste zu jedem Biogramm – insgesamt ein umfangreiches Nachschlagewerk zur Geschichte und Kultur Polens im 16. Jahrhundert und eine Pionierarbeit auf diesem Gebiet in deutscher Sprache.
Based on an analytical narrative, and utilizing macroeconomic and new institutional economic theory, this exposition studies the Bulgarian economy during the decades after 1989. The three decades are placed in the context of the century-and-a-half-long Bulgarian development and convergence dynamic. They are then presented in terms of clearly defined sub-periods, and each sub-period is analyzed in detail. The analysis for each period focuses on three sets of issues: macroeconomic developments, microeconomic developments, and institutional changes. The exposition ends by applying the insights from the analysis to the question of whether the state of the economy in Bulgaria as of 2019 gives grounds for pessimism (Bulgaria will continue the cycles of unsuccessful convergence) or for optimism (Bulgaria will achieve an unprecedented degree of convergence in the coming decades). The answer is that at present both expectations can be supported by sets of serious arguments.
This article deals with the changes in Bulgarian culture after the fall of the Communist regime in Bulgaria in 1989. The first sections sketch the state of the Bulgarian culture and society during the later years of the communism. They describe the change in official ideology, i.e. the return to nationalism. The controversial role of the Communist regime in the modernization process of society is analyzed, with its simultaneous modernization and counter-modernization heritage. Then we shift to the changes in society and culture that have taken place since the fall of the regime. Attention is focused on the new mass culture, the embodiment of the value crisis in which the post-Communist Bulgarian society is located. The radical transformations in the field of the so-called ‘high’ culture are examined, especially the financial difficulties and the overall change in the social status of arts and culture. The basic trauma of the Bulgarian culture embodied in the constantly returning feeling of being a cultural by-product of the West is brought out. The article concludes that Bulgarian post-Communist culture has failed to create a more complex and flexible image of the “Bulgarian” that can use the energies of globalization without feeling threatened by disintegration.
The goal of this introduction is to outline the general thematic and interpretative scene wherein the next eight authors will elaborate in greater depth on more concrete issues. That is why this text mostly aims to review and rethink the achievements and problems of the local understanding of Bulgarian society in the last decades.
This article argues that the EU’s enlargement negotiations with Eastern European applicants have become possible to a large extent by the introduction of objective assessment by the Commission, which allowed integration to proceed despite the threat of deadlock. The process of negotiations and preparation, however, should be better seen as a constant switching between the technical parts of the acquis and their (potential) political consequences. These arguments are developed in an analysis of Bulgaria’s path to accession. The analysis shows that in the domestic arena, the same tensions between the seemingly technical character of the negotiations and their political implications and consequences can be observed. The article will argue that while the emphasis on objective criteria and technical issues obscured the potential political consequences and effects on various sectors of the economy and society, stalled reforms in public administration or the judiciary belonged to the realm of its unintended consequences. Rule of law did not reform significantly despite the introduction of a special tool of political conditionality, the EU’s Cooperation and Verification Mechanism (cvm). The politicization of issues changed over time, with some measures affecting political cleavages more than a decade after Bulgaria’s accession.
Internationalization transformed the way Higher Education (HE) is provided. Used correctly, internationalization can bring a useful exchange of services and resources into a country’s HE sector. Although there is a growing body of research on HE internationalization broadly, current scholarship overlooks the correlation of excessive reliance on opening of foreign university branches as a way to internationalize the HE sector and the development of the local HE system. This research thus provides the first insights into how the internationalization of HE may not necessarily solve a developing country’s problems in the local HE sector. Using the case of Uzbekistan, it argues that, in the absence of systematic reforms in the local HE system, HE reform that over-relies on the imported internationalization in the form of foreign university branches is not sustainable. Such “franchise” or “imported” internationalization does not contribute to the development of local HE system.
The analysis starts from a key question: how many transformations did post-communism, which came as a promise and project for one transformation, actually carry out? This article is a conceptual, not an event narrative about the transformations of democratization. Its theoretical ambition is threefold. The first aim is to develop a new analytical model for the study of transformations based on the concept of ‘symbolic-ideological hegemony’ and a matrix of two pairs of indicators. The first pair reflects the intentionality of the change and examines the (non-)existence of an explicitly formulated political project as well as its (self-)designation by elites and citizens. The second pair of indicators concerns agency and covers the supply side and the demand side, the perspective and role of elites, on the one hand, and on the other hand, the perspective and role of citizens. The other ambitions of the study are to identify the key transformations in Bulgaria’s three-decade-long post-communist development – a democratic, a (national) populist, and a post-democratic one, and to analyze them in a comparative perspective.