Bibliography
Interviews
Interview with Zuhra Valiullova (Ufa, August 24, 2019).
Interview with Vladimir Galimov (Istärlibash village, Bashkortostan, August 2019).
Primary Sources
Abu Bakr al-Shahmirzawi, Ijaza, the National Library of the Republic of Tatarstan, Ms. 385G.
Ahmadjan b. Hafiz al-Din al-Nasrïy, Adab al-katib (1327 / 1909-10), Kazan University Library, 2203 T.
A Turkic medical treatise (1187 / 1773-1774), Kazan University Library, Ms. 134 T.
‘Abd al-Khabir Yarullin, Hajjnamä, The private archive of ‘Abd al-Khabir Yarullin (Kazan). File 16.
‘Abd al-Khabir Yarullin, Bu däftärdä ülgän keshelärneng adreslarï, qaychan ülüläre haqïnda, The private archive of ‘Abd al-Khabir Yarullin (Kazan). File 39.
‘Abd al-Rahman al-Rasuli, Hajjnamä, Kazan University Library, Ms. 3868T.
‘Abd al-Rahman Tagirdzhanov, Correspondences, Institute of Language, Literature, and Arts of the Academy of Sciences of the Republic of Tatarstan. Collection 115 (the archive of ‘Abd al-Rahman Tagirdzhanov), op. 4, d. 63.
‘Abdullah Bubi. Diaries, Kazan University Library, Ms. 207T-208T.
Al’bert Fathi, Diaries, Kazan University Library, Albert Fathi Collection, d. 191.
Fayd al-Rahman al-Amiri, Tärjimä-yi häl, The private archive of ’Abd al-Khabir Yarullin (Kazan), Ms. 96.
‘Ilman akhund Kärimi, Ta’rikh khosusimez wä sär-guzashtläremez, The Cultural Center of Kazan, Ms. 10966/60, pp. 143-147.
Isma‘il Rahmatullin, Troitski shähäreneng tarikhi bulgan hällär (1941), The Kazan Kremlin Museum, Ms. MZKK-154.
[Ijazat], Institute of Oriental Manuscripts (St Petersburg), C 2042.
Jihagir Abyzgildin, Diaries, the private library of ‘Abbas Bibarsov (Urta Eluzan village of Penza region), Ms. 65.
Maryam Kadyrova, An Autobiographical Novel, the private archive of Zuhra Valiullova (in Ufa).
Mir Khaydar Fayzi, Könlek däftär, Kazan University Library, Mir Khaydar Fayzi Collection, Ms. 41, (undated).
Muhammad ‘Ali al-Chuqri, Tadhkirat al-shaykh al-marhum mulla Ni‘matullah al-Istärlibashi. The private archive of ‘Abbas Bibarsov (Urta Eluzan village of Penza region), Ms. 1.
Muhammad Fatih al-Ilmini, Tarikh-i Altï Ata, Kazan University Library, Mss. 124T, 5854T.
Muhammad Rakhimov, Hajjnamä (1955), the private archive of Hamza Torushev (Ust’ Ishim, Omsk region)
Muhammad Sadiq al-Imanquli, Hikayat (undated, early twentieth century), Kazan University Library, 1586 T.
Muhammad Tugyzbaev, Hajjnamä, Kazan University Library, Ms. 4208T.
Muhassina Khabibullin, Diaries, Kazan University Library, 2016 T.
Ni‘matjan b. Din Muhammad, Hajjnamä (1956), the private library of ‘Abbas Bibarsov in Urta Eluzan, Ms. 48.
Ni‘matullah al-Utari, Risala-yi madaniya, Ms. Kazan University Library 5899 Ar.
Qur’an, Kazan University Library, Ms. 5020 ar.
Riza Fakhreddinov, Correspondences, Kazan University Library, 1595T.
Ruscha-tatarcha süzlek, The National Museum of the Republic of Tatarstan, Ms. 18369-18451, 41 fols.
Said Vakhidi, Opisanie vostochnykh rukopisei i dokumentov, pozhertvovannykh S.G. Vakhidovym v 1925 godu v Tsentral’nyi Muzei T.R. cherez Akademicheskii Tsentr Tatnarkomprosa v Otdel Vostochnykh rukopisei Tsentr.Muzeiia T.R. Vol. 1, part 1. Kazan, 1 January 1931, Kazan University Library, Ms. 1012 T.
Sa‘id Allagulov, Hajjnamä (1954), the private archive of Hamza Torushev (Ust’ Ishim, Omsk region).
Shihab al-Din al-Mardjani, Diaries, Kazan University Library, Ms. 1967.
Shihab al-Din al-Mardjani, Wafiyyat al-aslaf wa tahiyyat al-akhlaf, Kazan University Library, Mss. 149 Ar., 609 Ar. – 615 Ar., 4444 Ar.; National Library of the Republic of Tatarstan, Ms. 440 G; National Archive of the Republic of Tatarstan, Collection R-5406, ‘Abd al-Rahman ‘Umari, Op. 1, D. 28, 29, 30.
Tuhfat al-rashid li-radd i‘tiqadat al-fasid. The Cultural Center of Kazan, Ms. 10966/60, 344-345. Another copy of this work: the Institute of Language, Literature, and Arts in Kazan, no. 3263, fols. 1b-75a (available online: http://miras.info/projects/mirasxane/manuscript/208-rukopis-kritika-vzgljadov-missionera-vasileva-po-voprosam-islama.html (last accessed 18.06.2020).
‘Ussam Khanzafarov, [Khikmätle fikerlären, shigyr’lären iazyp bargan däftärläre], Kazan University Library Ms. 1849 T, fol. 77a.
Wasf-i Istärli or Manaqib khazrat-i ishan al-Istärli, Kazan University Library, 664 T, fols. 27b-29b; 2006 T, fols. 10a-12b.
Zainap Maksudova, Kechkenä waqïtta uqïlgan hikäyät. The National Museum of the Republic of Tatarstan, 18369-18350.
Zainap Maksudova, Shi‘r sän‘ate haqïnda qayber anglatmalar häm ürnäklär. The National Museum of the Republic of Tatarstan, Ms. 18369-18529.
Zainap Maksudova, Uqïlgan kitaplar haqïnda. The National Museum of the Republic of Tatarstan, 18369-18542.
Zainap Maksudova, Waqa’i‘namälärdän chüplänmälär. The National Museum of the Republic of Tatarstan, Ms. 18369-18366.
Zinnatullah Muhammad Rahimi, Shams al-Din Zaki tärjemä-yi häle (1915), The Scientific Archive of Ufa Scientific Center of the Russian Academy of Sciences, F. 3, op. 63, d. 47. I used a photocopy of this manuscript: Kazan University Library, Ms. 6025 T.
Secondary Literature
Äkhmätjanov, Marsel’. Miras istälekläre (Kazan, 2008).
Akhmetzianov, Marsel’, and Akchurin, Maksut. “Dokument o piatisotletnei traditsii zemledel’cheskogo khoziaistva tatar,” Nauchnyi Tatarstan 2 (2013), 84-91.
Akhmetzianov, Marsel’. “Kul’iazma kitaplarda keche zhanrlar,” Kazan utlary 3 (1994), 172-177.
Akhmetzianov, Marsel’. Tatar arkheografiiase: Tatar khalkynyng kul’iazma tyib khäzinäse mirasy (Kazan, 2016).
Akhmetzianov, Marsel’. Tatar khalkynyng boryngy yrym-arbaulary häm törle falnamäläre (Kazan, 2012).
Akhmetzianov, Marsel’. Tatar shädjäräläre. 3 vols. (Kazan, 2011, 2014, 2019).
Algazi, Gadi. “Exemplum and Wundertier: Three Concepts of the Scholarly Persona,” BMGN - Low Countries Historical Review 131.4 (2016), 8-32.
Baibulatova, Liliia. ‘Asar’ Rizy Fakhreddina: istochnikovaia osnova i znachenie svoda (Kazan: Tatarskoe knizhnoe izdatel’stvo, 2006).
Baiburin, Al’bert. Sovetskii pasport: istoriia, struktura, praktiki (St Petersburg: European University Press, 2017).
Bassin, Mark. Imperial Visions: Nationalist Imagination and Geographical Expansion in the Russian Far East, 1840-1865 (Cambridge: Cambridge University Press, 1999).
Bayazitov, ‘Ata’ Allah. Muhammad Mustafa salla Allah ‘alayhi wa sallamneng dönyaga kilüe wä dinneng bashlanuwï (Kazan, 1881).
Beisembiev, Timur. The Life of ‘Alimqul. A Chronicle of Nineteenth-Century Central Asia (London: Routledge Curzon, 2003).
Bertugan Bubyilar häm Izh-Bubyi mädräsäse, ed. by Raif Märdanov, Ramil’ Mingnullin, Suleiman Räkhimov (Kazan, 1999).
Burke, Peter. “Historicizing the Self, 1770-1830,” Controlling Time and Shaping the Self: Developments in Autobiographical Writing since the Sixteenth Century, ed. by Arianne Baggerman, Rudolf M. Dekker and Michael James Mascuch (Leiden: Brill, 2011), 13-21.
Bustanov, Alfrid, and Kemper, Michael. “From Mirasism to Euro-Islam: The Translation of Islamic Legal Debates into Tatar Secular Cultural Heritage,” Islamic Authority and the Russian Language: Studies on Texts from European Russia, the North Caucasus and West Siberia (Amsterdam: Pegasus, 2012), 29-53.
Bustanov, Alfrid. “Against Leviathan: On the Ethics of Islamic Poetry in Soviet Russia,” Michael Kemper and Ralf Elger (eds.) The Piety of Learning: Islamic Studies in Honor of Stefan Reichmuth (Leiden: Brill, 2017), 199-224.
Bustanov, Alfrid. “Iarullin Gabdelkhabir,” Islam na territorii byvshei Rossiiskoi imperii. Entsiklopedicheskii slovar’, ed. by Stanislav Prozorov. Vol. II (Moscow: Nauka, 2018), 457-459.
Bustanov, Alfrid. “Lichnyi arkhiv tatarskogo arkheografa Al’berta Fatkhi i vostochnaia arkheografiia v Kazanskom universitete vo vtoroi polovine XX veka,” Islam v sovremennom mire 11.1 (2015), 159-174.
Bustanov, Alfrid. “Muslim Literature in the Atheist State: Zainap Maksudova between Soviet Modernity and Tradition,” Journal of Islamic Manuscripts 9 (2018), 1-31.
Bustanov, Alfrid. “On Emotional Grounds: Private Communication of Muslims in Late Imperial Russia,” Asiatische Studien 73.4 (2020), 655-682.
Bustanov, Alfrid. “Rukopis’ v kontekste sibirskogo islama,” Aleksandr Seleznev, Irina Selezneva, Igor’ Belich, Kul’t sviatykh v sibirskom islame: spetsifika universal’nogo (Moscow: Mardjani Publishing House, 2009).
Bustanov, Alfrid. “Shihabaddin Mardjani and the Muslim Archive in Russia,” Islamology 9.1-2 (2019), 139-148.
Bustanov, Alfrid. “Speaking ‘Bukharan’: The Circulation of Persian Texts in Imperial Russia,” The Persianate World: The Frontiers of a Eurasian Lingua Franca, ed. by Nile Green (University of California Press, 2019), 193-206.
Bustanov, Alfrid. “The Bulghar Region as a ‘Land of Ignorance’: Anti-Colonial Discourse in Khvārazmian Connectivity,” Journal of Persianate Studies 9 (2016).
Bustanov, Alfrid. “The Qur’an for Soviet Citizens: The Rhetoric of Progress in the Theological Works of ‘Abd al-Bari Isaev,” Forum for Anthropology and Culture 14 (2018), 169–184.
Bustanov, Alfrid. Biblioteka Zainap Maksudovoi (Moscow: Mardjani Foundation, 2019).
Campbell, Elena. The Muslim Question and Russian Imperial Governance (Bloomington and Indianapolis: Indiana University Press, 2015).
Controlling Time and Shaping the Self: Developments in Autobiographical Writing since the Sixteenth Century, ed. by Arianne Baggerman, Rudolf M. Dekker and Michael James Mascuch (Leiden, Boston: Brill, 2011).
‘Chynggyznamä’: tarikhi dastannar, ed. by Raif Märdanov (Kazan: Milli kitap, 2019).
DeWeese, Devin. “Persian and Turkic from Kazan to Tobolsk: Literary Frontiers in Muslim Inner Asia,” The Persianate World: The Frontiers of a Eurasian Lingua Franca, ed. by Nile Green (University of California Press, 2019), 131-156.
Dudoignon, Stéphane A. “A Surrogate Aristocracy? Sufi Adab, Modernity, Rurality, and Civilization in Ex-Soviet Central Asia,” Adab and Modernity: A Civilising Process? (Sixteenth-Twenty-First Centuries), ed. by Cathérine Mayeur-Jaouen (Leiden: Brill, 2019), 527-551.
Dudoignon, Stéphane A. “Les ‘tribulations’ du juge Żiyā: Histoire et mémoire du clientélisme politique à Boukhara (1868-1929),” Annales. Histoire, Sciences Sociales, 59e Année, No. 5/6, Asie centrale (Sep. - Dec., 2004), 1095-1135.
Eden, Jeff. “Hagiography in Central Asia,” Encyclopedia of Islam III (Brill, 2020), 47-49.
Eden, Jeff. God Save the USSR: Soviet Muslims and the Second World War (Oxford University Press, 2021).
Evans, Christine. “The ‘Soviet Way of Life’ as a Way of Feeling: Emotion and Influence on Soviet Central Television in the Brezhnev Era,” Cahiers du monde russe 56.2-3 (2015), 543-569.
Fatkhiev, Al’bert, and Shaidullina, Liliia. “Berech’ drevnie knigi,” Nauka i religiia 1969 (6), 48-49.
Feeling Things: Objects and Emotions through History, ed. by Stephanie Downes, Sally Holloway, and Sarah Randles (Oxford University Press, 2018).
Firdaws al-Iqbal. History of Horezm by Shir Muhammad Mirab Munis and Muhammad Riza Mirab Agahi, translated from Chaghatay and annotated by Yuri Bregel (Leiden, Boston, Köln: Brill, 1999).
Fitzpatrick, Sheila. Tear Off the Masks! Identity and Imposture in Twentieth-Century Russia (Princeton University Press, 2005).
Frank, Allen. “Islam and Ethnic Relations in the Kazakh Inner Horde: Muslim Cossacks, Tatar Merchants, and Kazakh Nomads in a Turkic Manuscript, 1870-1910,” Muslim Culture in Russia and Central Asia from the 18th to the Early 20th Centuries. Vol. 2: Inter-Regional and Inter-Ethnic Relations, ed. by Anke von Kuegelgen, Michael Kemper, Allen J. Frank (Berlin: Klaus Schwarz Verlag, 1998), 211-242.
Frank, Allen. “Turkmen Literacy and Turkmen Identity before the Soviets: the Ravnaq al-Islām in its Literary and Social Context,” JESHO 63 (2020), 286-315.
Frank, Allen. Bukhara and the Muslims of Russia: Sufism, Education, and the Paradox of Islamic Prestige (Leiden, Boston: Brill, 2012).
Frank, Allen. Bukhara and the Muslims of Russia: Sufism, Education, and the Paradox of Islamic Prestige (Leiden, Boston: Brill, 2012).
Frank, Allen. Gulag Miracles: Sufis and Stalinist Repression in Kazakhstan (Vienna, 2019).
Frank, Allen. Islamic Historiography and ‘Bulghar’ Identity Among the Tatars and Bashkirs of Russia (Leiden, Boston: Brill, 1998).
Frank, Allen. Muslim Religious Institutions in Imperial Russia: The Islamic World of Novouzensk District and the Kazakh Inner Horde, 1780-1910 (Leiden, Boston, Köln: Brill, 2001).
Friedrich, Michael. “Living in the 1920s: A Tatar Diary from Äji, Kasimov and Samarqand,” The Past as Resource in the Turkic Speaking World, ed. by Ildikó Bellér-Hann (Würzburg: Ergon Verlag in Kommission, 2016), 109-121.
Gabdelbari khäzrät Isaev, Dini äsärlär, ed. by Alfrid Bustanov (Kazan, 2019).
Gabdelbari khäzrät Isaev, Kor’än Kärim tärdjemäse, ed. by Alfrid Bustanov (Kazan, 2018).
Gabdrafikova, Liliia. Tatarskoe burzhuaznoe obshchestvo: stil’ zhizni v epokhu peremen (vtoraia polovina XIX – nachalo XX veka) (Kazan: Tatarskoe knizhnoe izdatel’stvo, 2015).
Gabdulla Bubyi, Khatynnar, ed. by Al’ta Mäkhmütova (Iar Chally, 2013).
Gadelshah Äkhmädiev, Kolïy babay näsele, ed. by Ilshat Fäyzrakhmanov and Gölfiia Shäikhieva (Kazan: Mardjani Institute of History, 2018).
Gafurov-Chygtay, Galiäsgar. Galineng altmïsh ellyk istälege, ed. by Zufar Ramiev (Kazan: Süz, 2017).
Galimdjan Barudi, Khätirä däftäre. 1920 elnyng oktiabrennän alyp 1921 elnyng noiabrenä kadär (Kazan: Mardjani Institute of History, 2018).
Garaeva, Nuriia. “Stareishii spisok Korana v sobranii Nauchnoi biblioteki im. N.I. Lobachevskogo Kazanskogo (Privolzhskogo) Federal’nogo Universiteta,” Vostochnye rukopisi: sovremennoe sostoianie i perspektivy izucheniia, ed. by R.F. Islamov and S.F. Galimov (Kazan, 2011), 93-105.
Goldberg, Madina. Russian Empire – Tatar Theater: The Politics of Culture in Late Imperial Kazan. Unpublished PhD Thesis (University of Michigan, 2009).
Gould, Rebecca, and Shikhaliev, Shamil. “Beyond the Taqlīd/Ijtihād Dichotomy: Daghestani Legal Thought under Russian Rule,” Islamic Law and Society 24: 1-2 (2017), 142-169.
Gould, Rebecca. “Wearing the Belt of Oppression: Khāqāni’s Christian Qasida and the Prison Poetry of Medieval Shirvān,” Journal of Persianate Studies 9 (2016) 19-44.
Gullotta, Andrea. Intellectual Life and Literature at Solovki, 1923-1930. The Paris of the Northern Concentration Camps (Cambridge: Legenda, 2018).
Halfin, Igal, and Hellbeck, Jochen. “Rethinking the Stalinist Subject: Stephen Kotkin’s ‘Magnetic Mountain’ and the State of Soviet Historical Studies,” Jahrbücher für Geschichte Osteuropas Neue Folge, Bd. 44, H. 3 (1996), 456-463.
Hallaq, Wael B. Restating Orientalism: A Critique of Modern Knowledge (New York: Columbia University Press, 2018).
Hartley, Janet M. The Volga: A History of Russia’s Greatest River (New Haven and London: Yale University Press, 2021).
Häsändjan Äkhmärov, Istäleklär (Qarmätbash awïlï mödärrise wä imam-khatïybï istälekläre), ed. by Masgut Gaynetdinov (Kazan: Iman, 2017).
How to Be a Historian: Scholarly Personae in Historical Studies, 1800-2000, ed. by Herman Paul (Manchester: Manchester University Press, 2019).
Individualitaetskonzepte in der russischen Kultur, ed. Christa Ebert (Berlin: Berlin Verlag Arno Spitz, 2002).
Interpreting Emotions in Russia and Eastern Europe, ed. by Mark Steinberg & Valeria Sobol (Northern Illinois University Press, 2011).
Islamic Authority and the Russian Language: Studies on Texts from European Russia, the North Caucasus and West Siberia, ed. by Alfrid Bustanov and Michael Kemper (Amsterdam: Pegasus, 2012).
Islamskaia poeziia v epokhu Stalina: Sbornik stikhov Kyiametdina al-Kadyiri, ed. by Alfrid Bustanov and Ilham Gumerov (Kazan: Mardjani Institute of History, 2018).
Jung, Dietrich, and Sinclair, Kirstine. “Multiple Modernities, Modern Subjectivities and Social Order: Unity and Difference in the Rise of Islamic Modernities,” Thesis Eleven 130.1 (2015), 22-42.
Jung, Dietrich. “The Formation of Modern Muslim Subjectivities: Research Project and Analytical Strategy,” Tidsskrift for Islamforskning 11.1 (2017), 11-29.
Kalinovsky, Artemy, and Scarborough, Isaac. “The Oil Lamp and the Electric Light: Progress, Time, and Nation in Central Asian Memoirs of the Soviet Era,” Kritika: Explorations in Russian and Eurasian History 22.1 (2021), 107-136.
Kane, Eileen. Russian Hajj: Empire and the Pilgrimage to Mecca (Cornell University Press, 2020).
Kefeli, Agnes. Becoming Muslim in Imperial Russia: Conversion, Apostasy, and Literacy (Ithaca and London: Cornell University Press, 2014).
Kemper, Michael, and Bustanov, Alfrid. “The Russian Orthodox and Islamic Languages in the Russian Federation,” Slavica Tergestina 15 (2013), 258-277.
Kemper, Michael, and Bustanov, Alfrid. “Islam i russkii iazyk: sotsiolingvisticheskie aspekty stanovleniia obshcherossiiskogo islamskogo diskursa,” Kazanskoe islamovedenie = Kazan Islamic Review 1 (2015), 211-221.
Kemper, Michael. “Daghestani Shaykhs and Scholars in Russian Exile: Networks of Sufism, Fatwas and Poetry,” Daghestan and the World of Islam, ed. by Moshe Gammer and David J. Wasserstein (Helsinki: Finnish Academy of Sciences and Letters, 2006), 95-107.
Kemper, Michael. “From 1917 to 1937: the Mufti, the Turkologist, and Stalin’s Terror”, Die Welt des Islams 57.2 (2017), 162-191.
Kemper, Michael. “Ijtihad into Philosophy: Islam as Cultural Heritage in post-Stalinist Daghestan,” Central Asian Survey 33: 3 (2014), 390-404.
Kemper, Michael. “Interlocking Autobiographies: Dialogical Techniques in Fakhreddinov’s Āthār III,” The Written and the Spoken in Central Asia. Mündlichkeit und Schriftlichkeit in Zentralasien: Festschrift für Ingeborg Baldauf, ed. by L. Rzehak, T. Loy (Thetys, 2021), 67-82.
Kemper, Michael. “Ismails Reisebuch als Genremischung,” Istochniki i issledovaniia po istorii tatarskogo naroda, ed. by Diliara Usmanova, Dina Mustafina (Kazan, 2006), 318-331.
Kemper, Michael. Sufis und Gelehrte in Tatarien und Baschkirien, 1789-1889: Der islamische Diskurs unter russischer Herrschaft (Berlin: Klaus Schwarz Verlag, 1998).
Khäiretdinov, Aidar. Rusiiadän, dimäk mömkin, ialngïz bän … (Musa Bigievneng 1927nche elgy khadzhnamäse). Tarikhi-dokumental’ ocherk (Kazan, 2016).
Khakov, V.Kh. “O tatarskikh letopisiakh i ikh iazyke,” Struktura i istoriia tatarskogo iazyka (Kazan, 1982), 100-109.
Kharkhordin, Oleg. “Friendship and Politics in Russia,” Common Knowledge 22.2 (2016), 220-236.
Khasavnekh, Alsu. Akhmetzian Tubyli: zhizn’ i tvorchestvo tatarskogo poeta-sufiia XIX veka (Kazan, 2017).
Kia, Mana. “Indian Friends, Iranian Selves, Persianate Modern,” Comparative Studies of South Asia, Africa and the Middle East 36.3 (December 2016), 398-417.
Langhamer, Claire. “Love, Selfhood and Authenticity in Post-War Britain,” Cultural and Social History 9:2 (2012), 277-297.
Lipovetsky, Mark. “The Trickster and Soviet Subjectivity: Narratives and Counter- Narratives of Soviet Modernity,” Ab Imperio 4 (2020), 62-87.
Lougee, Carolyn Chappell. “Emigration and Memory: After 1685 and After 1789,” Egodocuments and History: Autobiographical Writing in its Social Context since the Middle Ages, ed. by Rudolf Dekker (Hilversum: Verloren, 2002).
Mardanova, Dinara. “Khasan-Gata Gabashi protiv missionera Evfimiia Malova: primer musul’mansko-khristianskoi polemiki kontsa XIX v.,” Gosudarstvo, religiia, tserkov’ v Rossii i za rubezhom 38.4 (2020), 343-372.
Mardjani, ed. by Shähär Shäräf et al. (Kazan: Ma‘arif, 1333).
Märkhum Gilman akhund (Orenburg, 1903).
Meyer, James H. “Immigration, Return, and the Politics of Citizenship: Russian Muslims in the Ottoman Empire, 1860–1914,” International Journal of Middle East Studies 39 (2007), 15-32.
Mirkhäidär Fäizi shäkhsi arkhivynyng tasvirlamasy, ed. by Diliara Abdullina (Kazan University, 1988).
Muhammad-Shakir Tuqaev, Tarikh-i Istärlibash (Kazan, 1899).
Naganawa, Norihiro. “The Hajj Making Geopolitics, Empire, and Local Politics: A View from the Volga-Ural Region at the Turn of the Nineteenth and Twentieth Centuries,” Central Asian Pilgrims: Hajj Routes and Pious Visits between Central Asia and the Hijaz, ed. by Alexandre Papas, Thomas Welsford, Thierry Zarcone (Berlin: Klaus Schwarz, 2012), 168-198.
Naganawa, Norihiro. “Transimperial Muslims, the Modernizing State, and Local Politics in the Late Imperial Volga-Ural Region,” Kritika: Explorations in Russian and Eurasian History 18.2 (2017), 417–436.
Navruzov, Amir. “Dzharidat Dagistan” (1913-1918) kak istoriko-kul’turnyi pamiatnik (Makhachkala, 2007).
Normative Orders and the Remaking of Muslim Spaces and Selves in Contemporary Russia, ed. by Lili Di Puppo & Jesko Schmoller, A Special Issue of Ethnicities (2020).
Paperno, Irina. “Who, What am I?” Tolstoy Struggles to Narrate the Self (Ithaca, N.Y.: Cornell University Press, 2014).
Pickett, James, and Sartori, Paolo. “From the Archetypical Archive to Cultures of Documentation,” JESHO 62 (5-6), 773-798.
Pickett, James. Polymaths of Islam: Power and Networks of Knowledge in Central Asia (Cornell University Press, 2020).
Qurban-‘Ali Khalidi, An Islamic Biographical Dictionary of the Eastern Kazakh Steppe, 1770-1912, ed. by Allen J. Frank and Mirkasyim A. Usmanov (Leiden, Boston: Brill, 2005).
Rida al-Din b. Fakhr al-Din, Muhammad (Orenburg, 1909).
Riza al-Din b. Fakhr al-Din, “Tärjemä-yi häl wä täbäqat kitaplarï,” Shura 1915 (2), 45.
Rizaeddin Fäkhreddin. Asar. 3 khäm 4 tomnar (Kazan: Rukhiiat, 2010).
Ross, Danielle. “Fighting for the Tsar, Fighting Against the Tsar: The Use of Folk Culture to Mobilize the Tatar Population during World War I and the Russian Revolution,” Small Nations and Colonial Peripheries in World War I, ed. by Gearóid Barry, Enrico Dal Lago, and Róisín Healy (Leiden, Boston: Brill, 2016), 211-229.
Ross, Danielle. “Muslim Charity under Russian Rule: Waqf, Sadaqa, and Zakat in Imperial Russia,” Islamic Law and Society 24.1-2 (2017), 77-111.
Ross, Danielle. “The Promiscuous Life of a Genre for the Dead: The Marthiya as an Instrument of Community Construction in Muslim Russia,” Journal of the Economic and Social History of the Orient 64 (2021), 343-376.
Ross, Danielle. Tatar Empire: Kazan’s Muslims and the Making of Imperial Russia (Indiana University Press, 2020).
Rossiiaskaia imperiia chuvstv: podkhody k kul′turnoi istorii emotsii, ed. by J. Plamper, S. Schahadat and M. Elie (Moscow: Novoe literaturnoe obozrenie, 2010).
Saduaqas Ghïlmani, Biographies of the Islamic Scholars of Our Times, Vol. 1, ed. by Ashirbek Muminov and Allen J. Frank (Almaty, 2015).
Saduaqas Ghïlmani, Biographies of the Islamic Scholars of Our Times. 2 vols., ed. by Ashirbek Muminov, Allen J. Frank, Aitzhan Nurmanova (Istanbul: IRCICA, 2018).
Sartori, Paolo. “Between Kazan and Kashghar: On the Vernacularization of Islamic Jurisprudence in Central Eurasia,” Die Welt des Islams (2020), 1-31.
Sartori, Paolo. “Exploring the Islamic Juridical Field in the Russian Empire: An Introduction,” Islamic Law and Society 24.1-2 (2017), 1-19.
Sartori, Paolo. “From the Demotic to the Literary: The Ascendance of the Vernacular Turkic in Central Asia (Eighteenth-Nineteenth Centuries),” Eurasian Studies 18 (2020), 213-254.
Säyakhätnamälär, ed. by Raif Märdanov (Kazan, 2011).
Schimmel, Annemarie. And Muhammad is His Messenger. The Veneration of the Prophet in Islamic Piety (Chapel Hill and London: The University of North Carolina Press, 1985).
Scholarly Personae in the History of Orientalism, 1870-1930, ed. by Christiaan Engberts and Herman Paul (Leiden, Boston: Brill, 2019).
Shähär Shäräf, ‘Asr-i sä‘adät (Kazan, 1909).
Shaikhiev, Rafael. Tatarskaia narodno-kraevedcheskaia literature XIX-XX vv. (Kazan: Kazan University, 1990).
Shihabetdin Märjani, Sailanma äsärlär (Kazan, 2018).
Shikhaliev, Shamil’. “Musul’manskoe reformatorstvo v Dagestane (1900-1930 gg.),” Gosudarstvo, religiia, tserkov’ v Rossii i za rubezhom 3 (2017), 134-166.
Sibgatullina, Alfina. Chelovek na minbare: obraz musul’manskogo lidera v tatarskoi i turetskoi literaturakh (konets XIX – pervaia tret’ XX v.) (Moscow: Sadra, 2018).
Sibgatullina, Alfina. V poiskakh cheloveka. Kontseptsiia lichnosti v tatarskoi poezii XIX v. (Elabuga, 2001).
Speaking of the Self: Gender, Performance, and Autobiography in South Asia, ed. by Anshu Malhotra & Siobhan Lambert-Hurley (Durham, London: Duke University Press, 2015).
Strhan, Anna. “Christianity and the City: Simmel, Space, and Urban Subjectivities,” Religion and Society: Advances in Research 4 (2013), 125-149.
Subjectivity after Stalin, ed. by Anatoly Pinsky, Special Issue of Russian Studies in History58.2-3 (2019).
Sungatullah Bikbulat, Khäzrät-i Muhammad (Kazan, 1914).
Tatar säyakhätnamäläre, ed. by Ä. Alieva (Kazan, 2015).
Taylor, Charles. Sources of the Self: The Making of the Modern Identity (Harvard University Press, 1992).
The Personal History of a Bukharan Intellectual: The Diary of Muhammad Sharif-i Sadr-i Ziya, trans. by Rustam Shukurov; ed. by Edward A. Allworth (Leiden, Boston: Brill, 2004).
The Sands of Oxus: Boyhood Reminiscences of Sadriddin Aini, ed. by John R. Perry & Rachel Lehr (Mazda Pub, 2012).
Thum, Rian. “What is Islamic History?” History and Theory 57 (December 2019), 7-19.
Thum, Rian. The Sacred Routes of Uyghur History (Cambridge, London: Harvard University Press, 2014).
Tillett, Lowell. The Great Friendship: Soviet Historians on the Non-Russian Nationalities (Chapel Hill: University of North Carolina Press, 1969).
Tuna, Mustafa. Imperial Russia’s Muslims: Islam, Empire, and European Modernity, 1788-1917 (Cambridge: Cambridge University Press, 2015).
Turner, Bryan S. Max Weber: From History to Modernity (London & New York: Routledge, 1993).
Usmanov, Mirkasym. Tatarskie istoricheskie istochniki XVII-XVIII vv. (Kazan, 1972).
Usmanov, Vener, and Shamsutdinov, Iskandar. Epigraficheskie pamiatniki g. Troitska (Troitsk, 2012).
Usmanov, Vener. Bashkortstan respublikasy tatar epigrafik häikälläre. Stärlebash avyly (Kazan, 2020).
Usmanov, Vener. Tarikhi yadkärlär. Vol. 1 (Ufa: DizainPoligrafServis, 2005).
van Lit, L.W.C. O.P. Among Digitized Manuscripts: Philology, Codicology, Paleography in a Digital World (Leiden, Boston: Brill, 2020).
Vera i lichnost’ v meniaiushchemsia obshchestve. Avtobiografika i pravoslavie v Rossii kontsa XVII – nachala XX vv., ed. by Denis Sdvizhkov, Gari Marker, Tat’iana Sochiva (Moscow: Novoe literaturnoe obozrenie, 2019).
von Kuegelgen, Anke. Legitimatsiia sredneaziatskoi dinastii mangitov v proizvedeniiakh ikh istorikov (XVIII-XIX vv.) (Almaty: Daik-Press, 2004).
Zeisler-Vralsted, Dorothy. Rivers, Memory, and Nation-Building: A History of the Volga and Mississippi Rivers (Berghahn Books, 2015).