This article traces the emergence of a combined reading of Gen 1:26f. and Gen 2:7 in the Christian literature of the second century. It presents and discusses pertinent passages from 1 Clement, Justin, Pseudo-Justin, Irenaeus, Theophilus and Tertullian. In these authors we find an exegesis that applies both verses to one and the same act of creation, including man’s soul as well as his body. This understanding yields consequences for several dogmatic topics such as creation, anthropology, resurrection, but also Christology, soteriology and the understanding of God and his relation to the Logos.
This volume explores the long-standing tensions between such notions as soul and body, spirit and flesh, in the context of human immortality and bodily resurrection. The discussion revolves around late antique views on the resurrected human body and the relevant philosophical, medical and theological notions that formed the background for this topic. Soon after the issue of the divine-human body had been problematised by Christianity, it began to drift away from vast metaphysical deliberations into a sphere of more specialized bodily concepts, developed in ancient medicine and other natural sciences. To capture the main trends of this interdisciplinary dialogue, the contributions in this volume range from the 2nd to the 8th centuries CE, and discuss an array of figures and topics, including Justin, Origen, Bardais⋅an, and Gregory of Nyssa.
Die Nordrhein-Westfälische Akademie der Wissenschaften und der Künste ist eine Vereinigung der führenden Forscherinnen und Forscher des Landes. Sie wurde 1970 als Nachfolgeeinrichtung der Arbeitsgemeinschaft für Forschung des Landes Nordrhein-Westfalen gegründet. Die Akademie ist in drei wissenschaftliche Klassen für Geisteswissenschaften, für Naturwissenschaften und Medizin sowie für Ingenieur- und Wirtschaftswissenschaften und in eine Klasse der Künste gegliedert.
Mit Publikationen zu den wissenschaftlichen Vorträgen in den Klassensitzungen, zu öffentlichen Veranstaltungen und Symposien will die Akademie die Fach- und allgemeine Öffentlichkeit über die Arbeiten der Akademie und ihrer Forschungsstellen informieren.
This series welcomes multidisciplinary research on the history of ancient and medieval anthropology broadly understood in terms of both its European heritage and its reception of, and engagement with, various cultural and intellectual traditions (e.g. in Hebrew, Greek, Latin, Coptic, Syriac, Arabic etc.). This series encourages multidisciplinary studies of the various philological, textual, and archeological sources concerned with the development of anthropological theories in ancient medicine, philosophy, religion, and theology, as well as the subsequent theoretical and practical interactions between these theories. Particularly welcome are studies that emphasise the fundamental connection between different philosophical, scientific, and socio-cultural contexts where anthropological theories were produced and applied, and that analyse the implications of these theories in ethical, ascetic, ecological, gender, and political life from classical Antiquity up to the Middle Ages. Attempts to understand human beings as biological, physiological, religious, and socio-cultural entities persisted from Antiquity and are echoed in the establishing of the complex and multifarious European identity. In grasping this cross-cultural and diversified process, one is able to see the foundations of contemporary scientific, religious, and political discourses that treat the human being and how humanity relates to the world.
The volume gives thankful resonance to Prof. Sigurd Bergmann, Lund, on the occasion of his 65th birthday. With its 14 contributions it intends to honor Sigurd Bergmann for all his academic and personal efforts in the areas of critical thinking, responsible ethics, and ingenious spirituality in service of the earth as protected habitat. The authors come from Sweden, Finland, Norway, Germany, Montenegro, the UK, South Africa, and Indonesia. The contributions cover a wide range of issues related to eco-theology, namely aesthetics, moral philosophy, theology, history of religion, philosophy of education, history of literature, political theory, and economics.