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principle. Plato’s prevailing model of a tripartite soul ( λόγος as the rational part of the soul, θυμός and ἐπιθυμία as irrational parts) was modified in Middle Platonism to a trichotomic anthropology ( νοῦς, ψυχή, σῶμα ). 2 According to the studies cited at the beginning, this model was taken up by

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In: Journal of Ancient Judaism
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, von ihm aber häufig in eine neue Per- spektive gestellt werden. ln seinem Artikel «Redrawing the Map of Early Middle Platonism•• stellt D. Runia folgende Frage: Welche Bedeutung kommt den argumenta e silentio zu, wie sie aus dem Werk Philos erhoben werden kön- nen? Der sehr gut dokumentierte Beitrag

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In: Biblische Zeitschrift
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Neuen Akademie dem Alexandriner weitgehend vertraut sind, von ihm aber häufig in eine neue Per- spektive gestellt werden. ln seinem Artikel «Redrawing the Map of Early Middle Platonism•• stellt D. Runia folgende Frage: Welche Bedeutung kommt den argumenta e silentio zu, wie sie aus dem Werk Philos

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In: Biblische Zeitschrift

-called Middle Platonism leaves the path of radical Skepticism, a path upon which the Academy of the Hellenistic period embarked under the aegis of the Socratic formula “I know that I do not know.” 36 Instead, one began to recall and to reflect upon the dogmatic traits and the religious dimension of Plato

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In: The Spirit of God
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a label for enigmatic language that carries a hidden significance,” while transforming it from a commercial or legal context into a ritualistic and divine one. 54 Berchman has aptly evaluated the Pythagoreans’s general contribution to Middle Platonism as providing a synopsis of its transition from

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In: Symbolic Drama of Passage
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philosophy. Studies on Philo of Alexandria , Hampshire 1990 , 69 – 91 . Runia , D. T. Redrawing the map of early Middle Platonism: Some comments on the Philonic evidence , in: A. Caquot / M. Hadas-Lebel / J. Riaud (Hg.), Hellenica et Judaica: homage à Valentin Nikiprowetzky

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In: Neutestamentliche Kosmologien

[ virtute dei ac ratione ] as by a soul” ( Princ . 2.1.3). Origen thereby assimilates Christ-Logos, and possibly the Spirit, to the Platonic and Stoic world soul, also adopted in so-called Middle Platonism. Alcinous identified the world soul with its Intellect, 36 which worked very well with Origen

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In: Greek and Byzantine Philosophical Exegesis

Philosophy,” 151-83, and “Roman Philosophy,” 184-210, in The Cambridge Companion to Greek and Roman Philosophy , ed. David Sedley, CCP (Cambridge, UK: Cambridge University Press, 2003). Middle Platonism is thought to be especially influential to Philo. See, John Dillon, “Philo and Hellenistic Platonism,” in

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In: On Human Nature in Early Judaism
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. What Has Middle Platonism to Do with Hebrews? , in: E. F. Mason / K. B. McCruden (Hg.), Reading the Epistle to the Hebrews. A Resource for Students ( SBLRBS 66 ); Atlanta, GA 2011 , 31 – 52 . Watson , D. F. Art. Angels , ABD I ( 1992 ) 248 – 255 . Wray , J. H

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In: Neutestamentliche Kosmologien
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. Gersh, S., Middle Platonism and Neoplatonism, 2 Bde., Notre Dame (Indiana) 1986. Gerwing, M., Theologie im Mittelalter. Personen und Stationen theologisch- spiritueller Suchbewegungen im mittelalterlichen Deutschland, Paderborn u. a. 2000. Gese, H., Der Johannesprolog, in: ders., Zur biblischen

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In: Negativität als Denkform